十习因

目录

概念

大佛顶首楞严经详解

编辑本段概念

　　十习因指招感未来地狱果报之十种习因。又作十习、十因十果。习，习续之义。习续前念的善、恶、无记之因，而招感后念的善、恶、无记之果，乃至习续前世善、恶、无记之因，而招感后世善、恶、无记之果。故一前一后，在前为因，在后为果。

编辑本段大佛顶首楞严经详解

　　大佛顶首楞严经卷八列举出能招感未来地狱果报之十种习因，即：　　(一)淫习因，淫习交接，研磨不休，故有火光发动，如人以手自相摩触，暖气现前，二习相燃，故感受铁床铜柱八热地狱之报。　　(二)贪习因，贪习交计，发于相吸，吸搅不止，故有积寒坚冰于中冻冽，如人以口吸缩风气，有冷触生，二习相凌，故感寒冰地狱之报。　　(三)慢习因，慢习交凌，发于相恃，驰流不止，如人口舌自相绵味，因而水发，故有血河毒海融铜灌吞之报。　　(四)嗔习因，嗔习交冲，发于相忤，故心热发火，铸气为金，如人衔冤，杀气飞动，受此业之感故有宫割斩斫等报。　　(五)诈习因，诈习交诱，发于相调，引起不住，故有绳木绞挍，如水浸田，草木生长，二习相延，故有杻械枷锁鞭杖挝棒等报。　　(六)诳习因，心起欺罔而不止，飞心造奸，故有尘土屎尿秽污不净，如尘随风扬，各无所见，故受没溺腾掷飞坠漂沦等报。　　(七)冤习因，冤习交嫌而起冲恨，如阴毒之人怀毒恶之心，故受业感而有投掷擒捉击射之报。　　(八)见习因，执己之邪见以是非其事，而产生违拒，故有勘问权诈拷讯推鞫等报。　　(九)枉习因，起诬谤、枉屈良善，由此业之感，故受拘押按捺迫蹙其体、沥漉其血等报。　　(十)讼习因，因诤讼交喧而生隐覆之心，故有业镜之火珠披露宿业对验等报。#bk-album-collection-box-1151065{width:687px; height:228px; border:1px solid #C6E1F5; border-top:2px solid #268BD7; margin-bottom:30px; overflow:hidden;}.bacb-head{height:28px; background-color:#F5FBFF; padding-left:10px; position:relative;}.bacb-title{font-size:14px; font-weight:bold; line-height:28px;}.bacb-more{text-decoration:none; position:absolute; font-size:12px; line-height:1; line-height:14px \9; top:8px; right:8px; padding-right:9px; padding-right:11px; background:url("http://img.baidu.com/img/baike/s/arr.gif") no-repeat 54px -22px; background-position:54px -23px \9;}.bacb-more:hover{text-decoration:none;}#bacb-left-btn-1151065, .bacb-window-outer, #bacb-right-btn-1151065{float:left;}#bacb-left-btn-1151065, #bacb-right-btn-1151065{display:block; text-decoration:none; border:1px solid #FFF; width:17px; height:53px; background:url(http://img.baidu.com/img/baike/bkalbumbtn.gif) no-repeat; cursor:default;}#bacb-left-btn-1151065{margin:59px 3px 0 6px; _margin-left:3px; background-position:3px 16px;}#bacb-right-btn-1151065{margin:59px 5px 0 6px; background-position:-27px 16px;}#bacb-left-btn-1151065.enable:hover{background-position:-61px 16px; border:1px solid #DDD; cursor:pointer;}#bacb-right-btn-1151065.enable:hover{background-position:-91px 16px; border:1px solid #DDD; cursor:pointer;}.bacb-window-outer{width:628px; height:185px; position:relative; overflow:hidden; margin-top:15px;}#bacb-window-inner-1151065{position:absolute; top:0; left:0; padding-left:6px; _padding-top:1px;}#bacb-window-inner-1151065 .item{float:left; width:156px; height:195px;}#bacb-window-inner-1151065 .img{height:145px; position:relative;}#bacb-window-inner-1151065 .img .b1, #bacb-window-inner-1151065 .img .b2, #bacb-window-inner-1151065 .img .b3, #bacb-window-inner-1151065 .img .img-wrapper{position:absolute; background-color:#FFF;}#bacb-window-inner-1151065 .img .b1{left:0; bottom:0; border:1px solid #CDCDCD;}#bacb-window-inner-1151065 .img .b2{left:3px; bottom:3px; border:1px solid #CDCDCD;}#bacb-window-inner-1151065 .img .b3{left:6px; bottom:6px; border:1px solid #AAA;}#bacb-window-inner-1151065 .img .img-wrapper{left:9px; bottom:9px; display:block; text-decoration:none; line-height:1px;}#bacb-window-inner-1151065 .item .desc{text-align:center; font-family:宋体; width:145px; margin-top:7px; font-size:12px; line-height:1; line-height:14px \9;}#bacb-window-inner-1151065 .item .count{color:#999; white-space:nowrap;}词条图册更多图册

开放分类：

佛教，宗教，佛学术语